LSE Philosophy
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Lakatos Award Lecture by Michela Massimi
Lakatos Award Lecture by Michela Massimi - 2 May 2024
Michela Massimi is a Professor of Philosophy of Science in the Department of Philosophy, at the University of Edinburgh, affiliated with the Higgs Centre for Theoretical Physics. She works in the area of history and philosophy of science with a focus on the physical sciences. She is a Fellow of the Royal Society of Edinburgh, the Royal Astronomical Society, elected member of the German National Academy of Sciences Leopoldina, corresponding Member of the Académie Internationale de Philosophie des Sciences and elected Member of the Academia Europaea. She is the recipient of the Royal Society’s Wilkins-Bernal-Medawar Medal for her interdisciplinary work and communication of philosophy of science, especially modern physics. From 2015 to 2019 she was Vice-President of the European Philosophy of Science Association, and she currently serves as President (2023-24) of the Philosophy of Science Association.
In 2023, Michela Massimi won the Lakatos Award for her book 'Perspectival Realism'.
The Lakatos Award is given annually for an outstanding contribution to the philosophy of science, widely interpreted, in the form of a book published in English during the current year or the previous five years. More: www.lse.ac.uk/philosophy/lakatos-award/
Переглядів: 500

Відео

Elise Woodard (King’s College): ‘Mistreating Consent’
Переглядів 255Місяць тому
LSE Philosophy #PopperSeminar | 26 March 2024 Abstract: Consent plays an important role in our lives. Clearly, using someone’s body or property without their consent is typically wrong. However, there are various ways in which consent can be defective or non-ideal. In this paper, I focus on an under-explored way in which consent can be defective, namely in virtue of being moot. In cases of moot...
MSc Philosophy of Science at LSE Philosophy
Переглядів 3972 місяці тому
With a deep and rigorous programme of coursework and research in the Department of Philosophy, Logic and Scientific Method, the MSc Philosophy of Science explores both general questions about the nature of science and specific foundational issues related to the individual sciences. More about the programme: www.lse.ac.uk/study-at-lse/Graduate/degree-programmes-2024/MSc-Philosophy-of-Science Mor...
MSc Philosophy of Economics and the Social Sciences at LSE Philosophy
Переглядів 4312 місяці тому
The MSc in Philosophy of Economics and the Social Sciences offers a unique opportunity to pursue a critical understanding of the methods of economics and other social sciences, alongside ethical questions about the use of science in policy, the economy, and civil society. More about the programme: www.lse.ac.uk/study-at-lse/Graduate/degree-programmes-2024/MSc-Philosophy-of-Economics-and-the-Soc...
MSc Philosophy and Public Policy at LSE Philosophy
Переглядів 3382 місяці тому
This unique degree approaches philosophical issues in public policy through the lenses of historical and contemporary developments in ethical theory and political philosophy. From this programme’s specialised selection of courses you will acquire a thorough background in moral and political theory, whilst learning to apply this knowledge to issues in public policy. More about the programme: www...
Meet the LSE Philosophy Department
Переглядів 5662 місяці тому
The Department of Philosophy, Logic and Scientific Method was founded in 1946 by Sir Karl Popper and is renowned for doing philosophy in a manner that is both continuous with the sciences and socially relevant. It is widely recognized as a world-leading place for teaching and research in philosophy of the natural and social sciences, logic, moral and political philosophy, epistemology, decision...
Katherine Puddifoot (Durham University): “Memory” for Justice
Переглядів 1002 місяці тому
LSE Philosophy #PopperSeminar | 27 February 2024 Abstract: Philosophers of memory have recent begun exploring the prospect that it may be legitimate to adopt different stances, to achieve different goals, when developing conceptions of memory (Craver 2020; McCarroll et al 2022). In this paper I argue for the importance of a stance that has yet to be considered: the social justice stance. I argu...
Alex Gregory (University of Southampton): ‘Structural Rationality in Desire’
Переглядів 1443 місяці тому
#LSEChoiceGroup​​​ | 31 January 2024 Alex Gregory (University of Southampton): ‘Structural Rationality in Desire’ Abstract: Can desires be irrational? This paper focuses on the possibility that desires can be irrational in virtue of failing to cohere with other mental states of the person in question (including their other desires). Recent literature on structural irrationality has largely negl...
Benjamin Ferguson and Roberto Veneziani: ‘What Exploitation Is’
Переглядів 2013 місяці тому
#LSEChoiceGroup​​​ | 24 January 2024 Benjamin Ferguson (The University of Warwick) and Roberto Veneziani (Queen Mary University of London): ‘What Exploitation Is’ Abstract: We adopt an experimental approach to gauge the philosophers’ view of what exploitation is. Our experimental design does not test existing theories of exploitation. Rather, it focuses on more fundamental properties that are t...
Adam Lovett: ‘Democratic Failures and the Ethics of Democracy’
Переглядів 3145 місяців тому
LSE Philosophy #PopperSeminar | 28 November 2023 Abstract: This talk will be an overview of my forthcoming book. The book is about the ways in which real-world democracies fall short of democratic ideals and why those shortfalls matter. The project is rooted in a vast body of empirical findings that political scientists have accumulated over the last seven decades. These are findings about poli...
Katharine Jenkins: ‘Ontology and Oppression: Race, Gender, and Social Reality’
Переглядів 3866 місяців тому
LSE Philosophy #PopperSeminar | 7 November 2023 Katharine Jenkins (University of Glasgow): ‘Ontology and Oppression: Race, Gender, and Social Reality’ Abstract: This talk draws on the rich history of accounts of race and gender kinds that position these kinds as the products of histories of oppression. I will consider how we should understand the precise ontological and normative status of race...
Why study at LSE Philosophy? Part 2
Переглядів 2606 місяців тому
Our two #LSEPhilosophy Alumni Leticia García Martínez and Hamza King (both MSc Philosophy and Public Policy) are sharing their experience studying #Philosophy at #LSE and how their degree has benefited their careers. More about out BSc degrees: www.lse.ac.uk/philosophy/bsc-degrees/ More about our MSc degrees: www.lse.ac.uk/philosophy/msc-degrees/
James Muldoon: 'Artificial Intelligence in the Colonial Matrix of Power'
Переглядів 3926 місяців тому
LSE Philosophy #PopperSeminar | 17 October 2023 James Muldoon (University of Essex): Artificial Intelligence in the Colonial Matrix of Power Abstract: This paper theorises how a system of coloniality underpins the structuring logic of artificial intelligence systems. Drawing on the analytic of the ‘colonial matrix of power’ developed by Aníbal Quijano and the Latin American modernity/colonialit...
Why study at LSE Philosophy?
Переглядів 7079 місяців тому
Two of our #LSEPhilosophy Alumni share their experience studying #Philosophy at #LSE and how their degree has benefited their careers. (Video by LSE Careers)
Alan Hájek: ‘Consequentialism, Cluelessness, Clumsiness, and Counterfactuals’
Переглядів 27811 місяців тому
LSE Philosophy #PopperSeminar | 6 June 2023 Alan Hájek (Australian National University): ‘Consequentialism, Cluelessness, Clumsiness, and Counterfactuals’ Abstract: According to objective consequentialism, a morally right action is one that has the best consequences. More generally, given a choice between two actions, one is morally better than the other just in case the consequences of the for...
Felipe Romero: ‘The conceptual origins of metascience: fashion or revolution?’
Переглядів 17711 місяців тому
Felipe Romero: ‘The conceptual origins of metascience: fashion or revolution?’
Stephen John: Weber’s Elephant: what to do when ethical commitments shape responses to uncertainty
Переглядів 9611 місяців тому
Stephen John: Weber’s Elephant: what to do when ethical commitments shape responses to uncertainty
Lucie White: Policy-Making Under Uncertainty
Переглядів 14811 місяців тому
Lucie White: Policy-Making Under Uncertainty
Joe Roussos: Expert disagreement in advising and research
Переглядів 6911 місяців тому
Joe Roussos: Expert disagreement in advising and research
Jonathan Birch: Scientific meta-consensus and the communication of uncertainty
Переглядів 10111 місяців тому
Jonathan Birch: Scientific meta-consensus and the communication of uncertainty
Richard Bradley: Confident advice, precautionary decisions
Переглядів 7411 місяців тому
Richard Bradley: Confident advice, precautionary decisions
Alfred Moore: Post-Covid Reflections on the Politics of Expert Advising
Переглядів 7011 місяців тому
Alfred Moore: Post-Covid Reflections on the Politics of Expert Advising
Wesley Wrigley: ‘The Axiomatic Method and the Dialogical Account of Deduction’
Переглядів 143Рік тому
Wesley Wrigley: ‘The Axiomatic Method and the Dialogical Account of Deduction’
Mary Leng: ‘Mathematics and Dialogue’
Переглядів 166Рік тому
Mary Leng: ‘Mathematics and Dialogue’
Matthew Inglis: ‘Empirical evidence for the dialogical account’
Переглядів 82Рік тому
Matthew Inglis: ‘Empirical evidence for the dialogical account’
Tim Gowers: ‘The internal dialogue of mathematicians when they are solving problems.’
Переглядів 803Рік тому
Tim Gowers: ‘The internal dialogue of mathematicians when they are solving problems.’
Graham Priest: ‘The Looming Environmental Crisis: a Perspective from Buddhist Philosophy’
Переглядів 451Рік тому
Graham Priest: ‘The Looming Environmental Crisis: a Perspective from Buddhist Philosophy’
Tushar Menon (University of Cambridge): ‘Inferential Scientific Realism’
Переглядів 255Рік тому
Tushar Menon (University of Cambridge): ‘Inferential Scientific Realism’
Caspar Jacobs (Merton College): How (Not) to Define Inertial Frames
Переглядів 108Рік тому
Caspar Jacobs (Merton College): How (Not) to Define Inertial Frames
Steve Meyer: George Polya’s Contribution to Lakatos Philosophy of Mathematics
Переглядів 179Рік тому
Steve Meyer: George Polya’s Contribution to Lakatos Philosophy of Mathematics

КОМЕНТАРІ

  • @johnbarrymore5827
    @johnbarrymore5827 11 місяців тому

    Thank You

  • @johnbarrymore5827
    @johnbarrymore5827 11 місяців тому

    First

  • @jayarava
    @jayarava 3 роки тому

    Shame the sound quality is so terrible.

  • @MrStingray1985
    @MrStingray1985 3 роки тому

    You'd be forgiven to think that one of the best universities on the planet ought to have had better video recording equipment back in 2016. This looks as though it had been recorded in the 1980s.

  • @StephenPaulKing
    @StephenPaulKing 6 років тому

    Why is that? Because the Universe is not Markovian; it only looks as if it is when we use a coarse grained view of it.

  • @StephenPaulKing
    @StephenPaulKing 6 років тому

    Can we bury Laplacean Determinism already? Its corpse is a stinking mess!

  • @StephenPaulKing
    @StephenPaulKing 6 років тому

    What about Bisimilarity?

  • @davidwilkie9551
    @davidwilkie9551 6 років тому

    Those who stand in the forest without seeing the trees don't know what Philosophy is either. The "love of words/wording" is not about an infatuation with titillating novels or fashionable politics, every baby is a scientist who lives by the inseparable mix of environment and culture in "philosophical" dependency. And if a Physicist says the easiest to fool is yourself, then you can add philosophy and do a thorough job of it, which is why Physicists and Philosophers should check each other's work via the mediation of Mathematicians. Scientists provide the evidence of working reality via mathematics to philosophers who then can reason from first principles, and provide the postulates for reiterating and refining the collective understanding. "Unification" leads to the definition of the Quantum Universe, because the act of unifying in constant terms is the origin of all information superimposed in fluid degrees of certainty, "=" symbol is the pivotal function of unity in mathematical formulae, meaning and purpose of the approach to unity is a reasonable and rational connection of philosophy in principle. "Time-timing" is another version of the basic principle of connection existence, a dynamically fluid state. Physics observes and codifies evidence of relationships that are unified in principle. It isn't a search for unification or why it is existence, mostly it's a study technique or methodology, of how it becomes technology. The trees in the forest have been identified and arranged in orderly manner, philosophically. "Solved" specific problems are why philosophy is required to fit the apparent solution back into the whole, because it's part of continuous (unified) evolution.

  • @Davemckerracher
    @Davemckerracher 6 років тому

    Thank you for posting! Ignore the complainers-if they really cared they could email for the slides, if they’re so important! Seriously though, this rules.

  • @moesypittounikos
    @moesypittounikos 6 років тому

    Reading Roveli's book, Reality is not what it seems, I am stuck at how pompous this man is. His take on European history is eccentric. Roveli reckons the Christians burnt all the books, Isis style, but he mentions in his own book that the work of Lucretius was preserved in a Christian abbey, but without batting an eyelid! He also calls Plato stupid for speculating on the Immortality of the soul. It is true that the standard model is triumphant in predictive power and the soul is not there, hence Plato's stupidity. But consciousness is not in the standard model also. But consciousness is obviously primary, as Einstein was conscious before he did his work, and conscious people made all this stuff up but they are left out of their model. Kurt Godel's incompleteness..... lost my line of thought!

  • @davidwilkie9551
    @davidwilkie9551 7 років тому

    Very interesting lecture. Living in a world of duality requires polarization of views because it's the methodology used to find optima, but then there's the further optimization for particular environments and the process can never cease. If bad philosophy is to be avoided, what is politics?

  • @ghoulish6125
    @ghoulish6125 7 років тому

    "Might we benefit cloned organ donors by harvesting them?" My thought process is this, not only is it for a much more ethical reason than eating meat (since this is for survival, not taste), it will also be a pleasant life given to the cloned donor, who would not exist otherwise. Mind you, these organs which will be readily available to those with the correct insurance plan (or $$$) will be saving their own loved ones. We're not talking about a steak here, or diet, we're talking about life or death for your son, daughter, mother, father, brother, wife, husband, mistress, prized athlete, or hell, for the man who wants to push the boundaries of mortality. These are real lives at stake here. These donors that are raised from the test tube, will be absolutely cared for in what could be perceived as a upper-middle class lifestyle, pampered until they reach the appropriate age, in which they will be destroyed for their organs. We had plans set in place where there could be the alternative where donors are operated on multiple times for different organs, but we've determined it inhumane. Their death will be fearless and painless. Although, if granted freedom, these donors could live upwards of one-hundred years, they will be harvested at roughly the age of twenty so that way their organs are extremely healthy and young. These donors wouldn't have the slightest clue that this was their fate and they also would not know about reality outside of their destiny. This is, afterall, a much more worthy cause than eating meat, so should be just as socially acceptable to do. Logical arguments to oppose my proposition: Humans are sentient and have free will, thusly, should not be imprisoned to a death sentence for the perceived benefit of another being. This logic applies to animals and also can be shut down if referenced with a social contract of any kind (I.E. Society understands it is wrong to kill humans) Humans have a higher intellegence and should not be subjected to such an inhumane life. We would, by all means raise these beings to be bred without a brain, or just the organs by themselves, but we don't have the technology yet. Just as we're waiting for the technology for lab grown meat. (Not like not doing it is an option). Also, does that mean that we can impose this on them if they have an extremely low IQ? We could just take the sons and daughters of parents who birthed mentally dysfunctional children. This would ensure the least amount of cruelty for our given technology. Lastly, would it be okay for us humans to be farmed in a similar manner as animals, if it was done so by a more intelligent species or race? These are all double standards, you see. The simple matter of things is we are moral agents with the rather (un)fortunate ability of higher cognitive thought. We have a burden as a species, a responsibility to not harm things unnecessarily. No amount of harmful words that you put humane in front of makes unnecessary death okay. If there are holes in my argument and logic uptop (as I'm sure there are plenty) I'm doing this at work and had to rush. I couldn't even make it far enough into the video (made it about half/ once again at work) to see if this guy was opposing or proposing the argument of benefitting animal life by breeding them into life for slaughter. Simple question for any meat eater out there (answer honestly) "Would you be okay with a system where, at birth, you are handed your scheduled execution date, all for the sake of another being's taste preference?" The death will be humane, believe you me, but you will live nearly a tenth to a quarter of your original lifespan without any of the freedoms that your life would normally grant you. If you feel the need to bring up any form of "but they're human" argument, then address this proposal: Name a trait present in animals, that if present in a human would justify the needless death of that human. They are donors, they are put into existence for this purpose, of which they would not even exist.

    • @zhengqunkoo
      @zhengqunkoo 7 років тому

      Interesting proposition, but I can't tell if you're being satirical or serious.

    • @ghoulish6125
      @ghoulish6125 7 років тому

      I'm not being serious to an extent, but I'm certainly trying to dish out some satirical content in the sense that I wouldn't align myself with this view if it was a reality. In the same sense that I don't agree with the consumption of animals in first world countries. I'm looking for someone to debunk my logic since it follows the same logical propositions that are represented in this video. Name the trait or debunk my proposition, as far as I can tell it is the same as factory farming, but actually more meaningful.

    • @zhengqunkoo
      @zhengqunkoo 7 років тому

      More meaningful only if you hold human life to be more meaningful than animal life.

    • @ghoulish6125
      @ghoulish6125 7 років тому

      Zhengqun Koo I do not. I believe there is an order to be perceived when it comes to moral relativity. I would save a human from drowning if the other choice was saving any other animal. The truth is, first world countries aren't in that particular situation. They can choose a lifestyle void of animal suffering. The thing is, we're talking about a humane program in comparison to a *needless* program, using the same standards as presented in the video in the defense of what is needless slaughter of animals for taste preference. Refute the claims I've made. What triat present in animals, if present in a human would justify a needless death of said human?

    • @zhengqunkoo
      @zhengqunkoo 7 років тому

      Probably tasty humans?

  • @webpa
    @webpa 7 років тому

    Possibly the most rational, honest assessment on the whole internet! If we want to save rhinos, elephants, lions, sharks, etc., we should promote them as health food. Not kidding.

    • @joshuasteelflex4662
      @joshuasteelflex4662 7 років тому

      webpa Traditional Chinese medicine has been doing that for centuries with their horns/eyes/tusks, and what has that done for their populations? Answer: decimated them.

    • @jackm9882
      @jackm9882 7 років тому

      There's a big moral difference between hunting animals - which is what you're talking about, versus farming animals - which is what, I think, webpa was implying should be done with the animals he listed. In the case of hunting, the animals are being deprived of lives that they otherwise would have lived, had they not been killed - hence killing them is unethical. In my article here (rationalprimate.com/2017/05/31/the-ethics-of-eating-meat-and-other-animal-products/): I have gone into the moral differences of hunting vs farming - if anyone happened to be interested.

    • @joshuasteelflex4662
      @joshuasteelflex4662 7 років тому

      Rational Primate Obviously the implication lies in the domestication of the animals; I was just demonstrating how the incomplete thought led to the opposite of their conclusion. However, the reason that the animals they mentioned haven't been domesticated is that they are (or at least until recently have been) too difficult to domesticate. The reasoning behind your claim that hunting animals is morally inferior to farming them neglects to address the ecological implications of domesticating species and occupying land with them. I read your article and its comment section both in full and my primary problem with the article is that it focuses excessively on theoretical ideas about ethics and morality with regards to animal agriculture that have already been considered for decades, and skimps severely on the hard scientific facts and implications. For instance, you discuss the moral superiority of free-range cattle farming-- which checks out, to be sure-- but in addressing the environmental concern of excessive land occupation by livestock, your answer is simply "regulation". The reality is that you can't regulate away a problem that is inextricably linked with what you're trying to regulate-- animals take up space, and so does their food; you cannot change that. Actually, the grass-fed, free-range animal agriculture that you advocate for takes up more land than factory farming does, because grass is much less calorie- dense than corn and soy, so it takes much more of it to feed the animals. Further, you mention that 9% of human greenhouse gas emissions is attributable to agriculture, but neglect the fact that most of the greenhouse gas emissions from animal agriculture is methane, which is roughly 30 times more potent of a greenhouse gas than CO2, which by figures that I've read, place it as a slight majority of the human greenhouse gas burden. You also don't even bring up the fact that a world without animal agriculture would be able to feed many more people. Anyone who takes even a high school-level biology class learns about trophic levels in the ecology unit, which demonstrate that each organism removed from the original source of calories in a food chain is worth 10% less energy. By continuing animal agriculture when we have the means to formulate perfectly sufficient vegan diets, we are voluntarily depriving the poor of our societies food and depriving wild animals of living space.

    • @anrinoir2120
      @anrinoir2120 7 років тому

      Uh, I came to the opposite conclusion. Domestication of animals is morally wrong because this way they have no choice. They are just judged to become utility even before their birth. For me it's the most evil thing I can imagine. Hunting is ok because if they careful and smart they may flee or even kill you. The competition is what makes it much more fair.

    • @jackm9882
      @jackm9882 7 років тому

      "Anyone who takes even a high school-level biology class learns about..." Sorry, I was planning to deliver an equally detailed response until I read that, but I'm not prepared to engage with that kind of unnecessary condescension. But I will say I wasn't aware of the greater heat-trapping ability of methane - so I'll edit the article accordingly, thanks for bringing that to my attention.

  • @bethwynmalcolm1102
    @bethwynmalcolm1102 7 років тому

    We create reality. Science and philosophy think they are finding answers to how things are, but they are just creating and/or creatively thinking them.

  • @alessandrogombi
    @alessandrogombi 7 років тому

    Thank you so much for sharing.

  • @66Diecry66
    @66Diecry66 7 років тому

    For those who speak german; ua-cam.com/video/xhNS3cJX5EU/v-deo.html Heisenberg talks about the relationship between philosophy and physics

  • @youcanfoolmeonce
    @youcanfoolmeonce 7 років тому

    The videographer is terrible; he has no concept of showing the presenter AND what is presented on the projector screen, he mindlessly follows the physicist. This is most important when the voice of the lecturer is hard to understand. For this reason I give this video a 3 on the scale of 1-5.

  • @jackpullen3820
    @jackpullen3820 7 років тому

    Reading Reality is not what it seems- the journey to Quantum Gravity by Dr. Carlo Rovelli. Thank you for this excellent book Dr. Rovelli! I waited five months for its translation to English.

    • @dangoodbad1951
      @dangoodbad1951 7 років тому

      it's on my Xmas wish list.

    • @jackpullen3820
      @jackpullen3820 7 років тому

      Hey! Dan Goodbad, it's Vary Good and if you read his " Seven Lessons In Physics" you'll enjoy this trip!

  • @peterhind6666
    @peterhind6666 7 років тому

    please point the camera at whats been projected on the wall more

  • @neuralvibes
    @neuralvibes 7 років тому

    There's nothing here for me to disagree with in principle but I feel that he's merely (re)stating the obvious and he's not exactly done so in the most eloquent way possible (maybe the language barrier has something to do with this). I've seen much better defenses of philosophy's role in science than this talk. Maybe he's written something more cogent on the subject matter, though...

    • @broggsey
      @broggsey 7 років тому

      neuralvibes he is repeating himself a lot, my view is that most great minds are very blinkered and tend to have a very reductionist view of other fields, I think many people view Einstein they would have viewed Hume if they had been a few hundred years older, Hume wrote awful books on history. I don't see how relevant any of this is to how things actually happen as far as acquiring knowledge, I think philosophers are feeling left out because modern physics relies on visualisation with maths and not language and physicists spend to much time in a world where the schroedinger equation is an everyday thing

  • @jongazella6505
    @jongazella6505 7 років тому

    Peirce ("purse") is commonly mistaken as "Pierce." :)

  • @SidMayer
    @SidMayer 7 років тому

    Dal mio punto di vista il tempo è un ritmo, il ritmo con cui l'universo si rigenera, così come si rigenera un'immagine telvisiva.